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Kamasutra of Vatsyayana: - Context > Index > Preface > Intro > Part 1 2  3  4  5  6  7  Next

THE KAMASUTRA of VATSYAYANA

Aphorism on Love by Vatsyayana

Presented By Swami Veet Chintan T'Zorba-Krsna

Vedic Astrologer of India


Part 2 - Chapter 10 

 

OF THE WAY HOW TO BEGIN AND HOW TO END THE CONGRESS. DIFFERENT KINDS OF CONGRESS AND LOVE QUARRELS

 

IN the pleasure-room, decorated with flowers, and fragrant with perfumes, attended by his friends and servants, the citizen should receive the woman, who will come bathed and dressed, and will invite her to take refreshment and to drink freely. He should then seat her on his left side, and holding her hair, and touching also the end and knot of her garment, he should gently embrace her with his right arm. They should then carry on an amusing conversation on various subjects, and may also talk suggestively of things which would be considered as coarse, or not to be mentioned generally in society. They may then sing, either with or without gesticulations, and play on musical instruments, talk about the arts, and persuade each other to drink. At last when the woman is overcome with love and desire, the citizen should dismiss the people that may be with him, giving them flowers, ointments, and betel leaves, and then when the two are left alone, they should proceed as has been already described in the previous chapters.

 

Such is the beginning of sexual union. At the end of the congress, the lovers with modesty, and not looking at each other, should go separately to the washing-room. After this, sitting in their own places, they should eat some betel leaves, and the citizen should apply with his own hand to the body of the woman some pure sandal wood ointment, or ointment of some other kind. He should then embrace her with his left arm, and with agreeable words should cause her to drink from a cup held in his own hand, or he may give her water to drink. They can then eat sweetmeats, or anything else, according to their likings and may drink fresh juice, 1 soup, gruel, extracts of meat, sherbet, the juice of mango fruits, the extract of the juice of the citron tree mixed with sugar, or anything that may be liked in different countries, and known to be sweet, soft, and pure. The lovers may also sit on the terrace of the palace or house, and enjoy the moonlight, and carry on an agreeable conversation. At this time, too, while the woman lies in his lap, with her face towards the moon, the citizen should show her the different planets, the morning star, the polar star, and the seven Rishis, or Great Bear.

 

This is the end of sexual union.

 

Congress is of the following kinds:

    Loving congress
    Congress of subsequent love
    Congress of artificial love
    Congress of transferred love
    Congress like that of eunuchs
    Deceitful congress
    Congress of spontaneous love

When a man and a woman, who have been in love with each other for some time, come together with great difficulty, or when one of the two returns from a journey, or is reconciled after having been separated on account of a quarrel, then congress is called the `loving congress'. It is carried on according to the liking of the lovers, and as long as they choose.

 

When two persons come together, while their love for each other is still in its infancy, their congress is called the `congress of subsequent love'.

 

When a man carries on the congress by exciting himself by means of the sixty-four ways, such as kissing, etc., etc., or when a man and a woman come together, though in reality they are both attached to different persons, their congress is then called `congress of artificial love'. At this time all the ways and means mentioned in the Kama Shastra should be used.

 

When a man, from the beginning to the end of the congress, though having connection with the woman, thinks all the time that he is enjoying another one whom he loves, it is called the `congress of transferred love'.

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Swami Veet Chintan T'Zorba-Krsna

Jyotish Shastracharya & Vedic Astrologer of India

 


Kamasutra of Vatsyayana: - Context > Index > Preface > Intro > Part 1 2  3  4  5  6  7  Next

 

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