Part
2 - Chapter 9
OF
THE AUPARISHTAKA OR MOUTH CONGRESS
THERE
are two kinds of eunuchs, those that are
disguised as males, and those that are
disguised as females. Eunuchs disguised as
females imitate their dress, speech,
gestures, tenderness, timidity, simplicity,
softness and bashfulness. The acts that are
done on the jaghana or middle parts of
women, are done in the mouths of these
eunuchs, and this is called Auparishtaka.
1
These eunuchs derive their imaginable
pleasure, and their livelihood from this
kind of congress, and they lead the life of
courtesans. So much concerning eunuchs
disguised as females.
Eunuchs
disguised as males keep their desires
secret, and when they wish to do anything
they lead the life of shampooers. Under the
pretence of shampooing, a eunuch of this
kind embraces and draws towards himself the
thighs of the man whom he is shampooing, and
after this he touches the joints of his
thighs and his jaghana, or central portions
of his body. Then, if he finds the lingam of
the man erect, he presses it with his hands
and chaffs him for getting into that state.
If after this, and after knowing his
intention, the man does not tell the eunuch
to proceed, then the latter does it of his
own accord and begins the congress. If
however he is ordered by the man to do it,
then he disputes with him, and only consents
at last with difficulty.
The
following eight things are then done by the
eunuch one after the other:
The
nominal congress
Biting the sides
Pressing outside
Pressing inside
Kissing
Rubbing
Sucking a mango fruit
Swallowing up
At
the end of each of these, the eunuch
expresses his wish to stop, but when one of
them is finished, the man desires him to do
another, and after that is done, then the
one that follows it, and so on.
When,
holding the man's lingam with his hand, and
placing it between his lips, the eunuch
moves about his mouth, it is called the
`nominal congress'.
When,
covering the end of the lingam with his
fingers collected together like the bud of a
plant or flower, the eunuch presses the
sides of it with his lips, using his teeth
also, it is called `biting the sides'.
When,
being desired to proceed, the eunuch presses
the end of the lingam with his lips closed
together, and kisses it as if he were
drawing it out, it is called the `outside
pressing'.
When,
being asked to go on, he puts the lingam
further into his mouth, and presses it with
his lips and then takes it out, it is called
the `inside pressing'.
When,
holding the lingam in his hand, the eunuch
kisses it as if he were kissing the lower
lip, it is called `kissing'.
When,
after kissing it, he touches it with his
tongue everywhere, and passes the tongue
over the end of it, it is called `rubbing'.
When,
in the same way, he puts the half of it into
his mouth, and forcibly kisses and sucks it,
this is called `sucking a mango fruit'.
And
lastly, when, with the consent of the man,
the eunuch puts the whole lingam into his
mouth, and presses it to the very end, as if
he were going to swallow it up, it is called
`swallowing up'.
Striking,
scratching, and other things may also be
done during this kind of congress.
The
Auparishtaka is practised also by unchaste
and wanton women, female attendants and
serving maids, i.e. those who are not
married to anybody, but who live by
shampooing.
.
Swami Veet Chintan T'Zorba-Krsna
Jyotish
Shastracharya
& Vedic Astrologer of India
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