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Kamasutra of Vatsyayana: - Context > Index > Preface > Intro > Part 1 2  3  4  5  6  7  Next

THE KAMASUTRA of VATSYAYANA

Aphorism on Love by Vatsyayana

Presented By Swami Veet Chintan T'Zorba-Krsna

Vedic Astrologer of India


Part 6 - Chapter 4

 

ABOUT RE-UNION WITH A FORMER LOVER

 

WHEN a courtesan abandons her present lover after all his wealth is exhausted, she may then consider about her reunion with a former lover. But she should return to him only if he has acquired fresh wealth, or is still wealthy, and if he is still attached to her. And if this man be living at the time with some other woman she should consider well before she acts.

 

Now such a man can only be in one of the six following conditions:

 

He may have left the first woman of his own accord, and may even have left another woman since then.
He may have been driven away from both women.
He may have left the one woman of her own accord, and been driven away by the other.
He may have left the one woman of his own accord, and be living with another woman.
He may have been driven away from the one woman, and left the other of his own accord.
He may have been driven away by the one woman, and may be living with another.

Now if the man has left both women of his own accord, he should not be resorted to, on account of the fickleness of his mind, and his indifference to the excellences of both of them.

 

As regards the man who may have been driven away from both women, if he has been driven away from the last one because the woman could get more money from some other man, then he should be resorted to, for if attached to the first woman he would give her more money, through vanity and emulation to spite the other woman. But if he has been driven away by the woman on account of his poverty, or stinginess, he should not then be resorted to.

 

In the case of the man who may have left the one woman of his own accord, and been driven away by the other, if he agrees to return to the former and give her plenty of money beforehand, then he should be resorted to.

 

In the case of the man who may have left the one woman of his own accord, and be living with another woman, the former (wishing to take up with him again) should first ascertain if he left her in the first instance in the hope of finding some particular excellence in the other woman, and that not having found any such excellence, he was willing to come back to her, and to give her much money on account of his conduct, and on account of his affection still existing for her.

 

Or, whether, having discovered many faults in the other woman, he would now see even more excellences in herself than actually exist, and would be prepared to give her much money for these qualities.

 

Or, lastly, to consider whether he was a weak man, or a man fond of enjoying many women, or one who liked a poor woman, or one who never did anything for the woman that he was with. After maturely considering all these things, she should resort to him or not, according to circumstances.

 

As regards the man who may have been driven away from the one woman, and left the other of his own accord, the former woman (wishing to reunite with him) should first ascertain whether he still has any affection for her, and would consequently spend much money upon her; or whether, being attached to her excellent qualities, he did not take delight in any other woman; or whether, being driven away from her formerly before completely satisfying his sexual desires, he wished to get back to her, so as to be revenged for the injury done to him; or whether he wished to create confidence in her mind, and then take back from her the wealth which she formerly took from him, and finally destroy her; or, lastly, whether he wished first to separate her from her present lover, and then to break away from her himself. If, after considering all these things, sire is of opinion that his intentions are really pure and honest, she can reunite herself with him. But if his mind be at all tainted with evil intentions, he should be avoided.

...

Swami Veet Chintan T'Zorba-Krsna

Jyotish Shastracharya & Vedic Astrologer of India

 

Kamasutra of Vatsyayana: - Context > Index > Preface > Intro > Part 1 2  3  4  5  6  7  Next

 

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