Part
7 - Chapter 2
OF
THE WAYS OF EXCITING DESIRE,
AND
MISCELLANEOUS EXPERIMENTS, AND RECIPES
IF
a man is unable to satisfy a Hastini, or
Elephant woman, he should have recourse to
various means to excite her passion. At the
commencement he should rub her yoni with his
hand or fingers, and not begin to have
intercourse with her until she becomes
excited, or experiences pleasure. This is
one way of exciting a woman.
Or,
he may make use of certain Apadravyas, or
things which are put on or around the lingam
to supplement its length or its thickness,
so as to fit it to the yoni. In the opinion
of Babhravya, these Apadravyas should be
made of gold, silver, copper, iron, ivory,
buffalo's horn, various kinds of wood, tin
or lead, and should be soft, cool,
provocative of sexual vigour, and well
fitted to serve the intended purpose.
Vatsyayana, however, says that they may be
made according to the natural liking of each
individual.
The
following are the different kinds of
Apadravyas:
`The
armlet' (Valaya) should be of the same size
as the lingam, and should have its outer
surface made rough with globules.
`The
couple' (Sanghati) is formed of two armlets.
`The
bracelet' (Chudaka) is made by joining three
or more armlets, until they come up to the
required length of the lingam.
`The
single bracelet' is formed by wrapping a
single wire around the lingam, according to
its dimensions.
The
Kantuka or Jalaka is a tube open at both
ends, with a hole through it, outwardly
rough and studded with soft globules, and
made to fit the side of the yoni, and tied
to the waist.
When
such a thing cannot be obtained, then a tube
made of the wood apple, or tubular stalk of
the bottle gourd, or a reed made soft with
oil and extracts of plants, and tied to the
waist with strings, may be made use of, as
also a row of soft pieces of wood tied
together.
The
above are the things that can be used in
connection with or in the place of the
lingam.
The
people of the southern countries think that
true sexual pleasure cannot be obtained
without perforating the lingam, and they
therefore cause it to be pierced like the
lobes of the ears of an infant pierced for
earrings.
Now,
when a young man perforates his lingam he
should pierce it with a sharp instrument,
and then stand in water so long as the blood
continues to flow. At night, he should
engage in sexual intercourse, even with
vigour, so as to clean the hole. After this
he should continue to wash the hole with
decoctions, and increase the size by putting
into it small pieces of cane, and the
wrightia antidysenterica, and thus gradually
enlarging the orifice. It may also be washed
with liquorice mixed with honey, and the
size of the hole increased by the fruit
stalks of the simapatra plant. The hole
should also be anointed with a small
quantity of oil.
In
the hole made in the lingam a man may put
Apadravyas of various forms, such as the
`round', the `round on one side', the
`wooden mortar', the `flower', the `armlet',
the `bone of the heron', the `goad of the
elephant', the `collection of eight balls',
the `lock of hair', the `place where four
roads meet', and other things named
according to their forms and means of using
them. All these Apadravyas should be rough
on the outside according to their
requirements.
The
ways of enlarging the lingam must be now
related.
When
a man wishes to enlarge his lingam, he
should rub it with the bristles of certain
insects that live in trees, and then, after
rubbing it for ten nights with oils, he
should again rub it with the bristles as
before.
...
Swami Veet Chintan T'Zorba-Krsna
Jyotish
Shastracharya
& Vedic Astrologer of India
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