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Kamasutra of Vatsyayana: - Context >> Index >> Part 1 2  3  4  5  6  7  Next

THE KAMASUTRA of VATSYAYANA

Aphorism on Love by Vatsyayana

Presented By Swami Veet Chintan T'Zorba-Krsna

Vedic Astrologer of India


The Kamasutra in context

 

The literature of ancient India deals with a great number of scientific questions. Treatises and discourses on the themes of Astronomy, Geometry, Phonetics, Metrics, Grammar, Medicine, Politics, Morals and Eros were written under the motto: if a thing is worth doing, it's worth doing well.

 

According to ancient Indian Hindu-Wisdom, the life of a human serves a three-pronged goal (trivarga): The striving for

  • a good dharma (the complete collection of virtuous, religious works as a basis for Families, Civilrights, Codex of Behaviour, Dharmashastra, written by Manu).

  • the useful artha (material possessions, earthly well-being, Arthashastra, written by Kautilya).

  • the pleasant kama (love and all its associated pleasures of the senses, Kamasutra, written by Vatsyayana).

According to the Kamasutra, all of these aspects of the life of a human being, should be of equal importance, without any of these spheres taking precedence over the others. In order to attain a fulfilled and meaningful life, the striving after one goal shouldn't hamper the striving after the others. Neglecting one of these areas leads to a diminished stability and to a dangerous imbalance in man. Practising dharma, artha and kama makes it possible to lead a meaningful and joyous life in this world and the next.

 

Sexuality and Erotic are seen as being important, integrated elements of the human existence - the same as eating - and apart from serving the sensual pleasures , also help mankind to propagate , just as eating keeps the body alive. The sensual pleasures of erotic and sexuality not only serve to increase the joy of life and maintain psychological balance, but aid the further development of the mental-spiritual spheres. The senses are perceived as being a refinement of the physical on a higher plane of consciousness whereby, in conclusion, sexuality and erotic contain the secret of life within them.

 

The Origin of the Kamasutra

According to old Indian sources, the ten thousand chapters of the Kamasutra were announced by Prjapati, an abstract deity who, for a long time, was regarded as the god of creation.

 

Mahadeva (the High-Deity Shiva) compiled the ten thousand chapters which in turn were compressed into five hundred chapters by Shvetaketu, a teacher of philosophy and the son of Udalaka. The Kamasutra was transcribed by Vatsyayana in the form of Sutras written in Sanskrit, the ancient Indian tongue, which even today is a living, academic language.

 

Sutras are directives or memory-jogs for adepts, which because they take the form of short, maxims in prose, which are difficult to understand without a commentary. We are dealing here most probably with predecessor of the teaching-books , which was handed down by word of mouth.

 

The treatises of Shvetaketu on which the Kamasutra was based, have been lost.

The translations from the Sanskrit which we have today, refer to recognized commentaries made in later centuries.

 

Comments to the Author

Little is known about the life of the author, Mallanaga Vatsyayana. It is presumed that the Kamasutra was written by him around the year 250 ad.

 

The author himself states at the end of the Kamasutra, that it was written in a state of mental concentration and chastity.

 

The Readers of the Kamasutra

The Kamasutra is directed at young, learned city-dwellers - Nagaraka – to whose lifestyle a whole chapter is devoted in the first main part. Recommendations are also made as to the role of women and their behaviour towards each other.

 

In the Kamasutra itself, Ganikas (courtesan), Princesses and the daughters of high civil-servants are addressed – although the exercises which belong to the 64 Arts should be practised alone or with the aid of a (female) teacher.

 

The modern reader will find a book which is highly informative regarding sexuality and erotic. A book which free from moral judgement, presents exercises in sexual Lust and satisfaction as well as giving an interesting insight into the daily life of people who lived many centuries ago in a culture very different to our own.

After reading the lectures, many readers will certainly come to the conclusion that not few writers, doctors, and researchers were inspired by the Kamasutra.

 

Structure and Contents of the Kamasutra

The Kamasutra is divided into seven main parts, each with between five and ten chapters:

 

First main part: General

  • First Chapter: Summary of the Book

  • Second Chapter: Achievement of the three Qualities (dharma, artha, kama)

  • Third Chapter: Presentation of the Sciences

  • Fourth Chapter: The Lifestyle of the Nagaraka

  • Fifth Chapter: Treatise on the mistresses of the lover and the Office of (Love-) messengers

Second main part: Concerning sexual intercourse

  • First Chapter: The different types of sexual intercourse, depending on the size of the sexual organs, time and duration, varieties of love

  • Second Chapter: Embracing

  • Third Chapter: The different possibilities when kissing

  • Fourth Chapter: Types of finger-nail scratch

  • Fifth Chapter: The variety of bite-marks, the different natures of women from the provinces, the different types of intercourse practiced there

  • Sixth Chapter: Different positions for sexual intercourse

  • Seventh Chapter: Different types of beating and the making of sounds associated therewith

  • Eighth Chapter: Sexual advances, where the woman takes over the role of the man; the behavior of the man

  • Ninth Chapter: Oral sex

  • Tenth Chapter: The beginning and end of sexual intercourse; types of intercourse; flirtatious arguing

Third main part: Concerning the relationship with a girl

  • First Chapter: How to choose a bride; decisions to be made over the relationship

  • Second Chapter: Winning the trust of the bride

  • Third Chapter: Approaching the girl; description of gestures and gestures of the face

  • Fourth Chapter: Endeavouring to be the only suitor for the girl; how the girl can attain the man she wishes; how the man can attain the girl he wishes through his endeavours

  • Fifth Chapter: The Wedding Ceremony

Fourth main part: The Role of the Wife

  • First Chapter: The behaviour of the loyal wife

  • Second Chapter: The behaviour of the first wife towards the other wives

Fifth main part: Concerning the wives of others

  • First Chapter: The mark of the character of man and wife

  • Second Chapter: Ways to get to know a woman

  • Third Chapter: Knowing the inclinations of a woman

  • Fourth Chapter: The duties of a love-messenger

  • Fifth Chapter: The being in love of Rulers

  • Sixth Chapter: Concerning the Harem and the protection of ones wife

Sixth main part: Prostitution

  • First Chapter: Thoughts about a suitable man; how to find ways to get to him; methods of winning him

  • Second Chapter: Surrendering to the lover

  • Third Chapter: Ways of getting money; showing the man indifference; ways of getting rid of the lover

  • Fourth Chapter: Renewing the bonds of a relationship which have loosened

  • Fifth Chapter: Types of gains

  • Sixth Chapter: Thoughts on gains and losses; different types of prostitutes

Seventh main part: Concerning Secrecy

  • First Chapter: How to make oneself attractive; how to put a spell on someone; the use of aphrodisiacs

  • Second Chapter: How to restore lost performance; how to enlarge the penis; various recipes

Sources:

  1. Vatsyanyana, Das Kamasutra, Reclam, Leipzig 1987, translated into german language by K. Mylius

  2. Kamasutra of Vatsyayana, Jaico Publishing House, Bombay 1976 – 1986

Swami Veet Chintan T'Zorba-Krsna

Jyotish Shastracharya & Vedic Astrologer of India

Kamasutra of Vatsyayana: - Context >> Index >> Part 1 2  3  4  5  6  7  Next


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